This time it was to be an UN-conditional covenant. The Septuagint render it the reverse, "conversing in the The Targum renders it, "silent"; through grief And even in the case of רעשׁ, the reference to Ezekiel 38:19 does not prove that the word must mean earthquake in this passage also, since Ezekiel uses the word in a different sense in Ezekiel 12:18 and Ezekiel 3:12. (Haydock) --- Many suppose that he never spoke. came to visit him, and saw his distress, ( Job 2:13 ) . 15. takes to be the name of a river the prophet calls Haesher, the The meaning of the term is given differently by different scholars; for example, Kuenen, following the Vulgate, “Cornear Hill;” Fred. I sat where they sat is an expression of so much difficulty in the Hebrew, that it has given rise to various readings in the manuscripts, and to a marginal correction which has been followed by the English. and remained there astonished among them seven days: at the change of place and company; at the sad condition his people were in; and, above all, at the dreadful things he had to deliver to them. Nor ought it to seem absurd that he was dumb although sent by God:: for this did not occur through any negligence or delay which can be accounted a fault, but the office of teaching had been so imposed that he was not yet instructed by any fixed commands; as if any one were chosen ambassador either by a king or a senate, and were afterwards furnished with his instructions, so the Prophet was called to the prophetic office., but knew not yet what he was to say. But the Vulgate, instead of astonished, reads mærens, mourning; and some render the clause, I remained there among them solitary seven days: supposing the meaning to be, that the prophet stayed that time among them, without saying any thing particular to them, or acquainting them that he was appointed to the prophetic office, in order that he might observe their actions and manner of life, and so might the better know how to address them in the discharge of his office, and what reproofs it would be most proper to give them. Astonished - Rather, silent, with fixed and determined silence (compare Ezra 9:3-4). Israel's heart had become rebellious, idolatrous, and hardened against God. His body was controlled by that Hand as if he, too, were a “wheel” or a “living creature;” yet his tongue was free, and his rebellious spirit refused to utter the awful message which he had seen written in the roll (Ezekiel 2:9; Job 2:13). Some render it “skillful,” but I am not aware of their reason: but as I have already said, their opinion is probable, who suppose it the proper name of a place. The word implies a fixed and determined silence. Ezekiel 3:14, ESV: "The Spirit lifted me up and took me away, and I went in bitterness in the heat of my spirit, the hand of the LORD being strong upon me." Skulking and lurking, or at least not acting according to my prophetic function, and the gift bestowed upon me, which I ought to have stirred up and exercised for the good of my fellow captives. Abib means the green ears of corn which appeared in the month Nisan, the pledge of the harvest. [Note: Block, The Book . The name “Tel-abib” (“mount of ears of corn”) was probably given on account of its fertility. Then I came to them of the captivity of Telabib.] The name Ezekiel is assigned twice in the Bible. ... Ezekiel 36:26(NASB) Verse Thoughts. 12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place. Had he gone in a better spirit he had probably been employed in his work as soon as he had gained the place of labor. Targum, which we follow. He had indeed eaten the roll, but God had not yet suggested whence he ought to begin, nor how he ought to temper his doctrine. Proud member Where — Where I found them sitting astonished, at the sight of their change from freedom and honour to servitude and shame. The ten tribes had been long since settled on the Chabor or Habor (2 Kings 17:6) [Havernick]. Not the Chebar of Ezekiel 1:3. Ezekiel 3:15 Context. Their Septuagint version has μετέωρον , as if it meant “lofty.” תלל, thelel, signifies to elevate, but it ought to be תלול, thelol, if the Prophet meant that he was exalted, but this is not suitable, since he rather asserts that he was like the rest of mankind after the vision was withdrawn. This was divided into superior, called Gozan, and inferior, called here Tel-abib, a low country, and unprofitable, because spoiled by waters, and secure to keep captives in, and so it afforded matter of labour and toil to the captive Jews, and was as a prison to them lest they should escape, and in both pleased the Babylonians. 3 Is wood ever taken from it to make anything useful? When Ezekiel arrived, he sat for seven days among the exiles, and his presence disturbed them. 3 And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” 2 So I opened my mouth, and he gave me the scroll to eat. Ver. "hill of ears"). according to Junius, this Telabib was a tract in Mesopotamia, He only remained on the spot because the hand of the Lord “was heavy upon him” (Ezekiel 3:14). , "and I sat" or "dwelt"; but both signify the same thing, Since For his very appearance would rouse the attention of men, that they should enquire the meaning of this unusual sorrow. God had again and again commanded Ezekiel to “speak” (Ezekiel 2:4; Ezekiel 2:7; Ezekiel 3:4; Ezekiel 3:11); but through bitterness of spirit the prophet remained silent. Then I came to them of the captivity at Telabib. (Haydock). "Ezekiel was being consecrated for the priesthood on his thirtieth birthday and commissioned to proclaim Judah"s funeral dirge. midst of them". of corn, as "abib" signifies; whence the month Abib has its name, In his vision of the temple, Ezekiel is taken to Israel where he sees a mountain and a city. the fourth month when Ezekiel was here, and there could no ears Telharsa, ( Ezra 2:59 ) ( Nehemiah His call to prophetic ministry was not only an invitation to be the spokesman for the glorious God of Israel; it also involved a sentence to a life of loneliness, alienation, and desolation. For God revealed himself to him on the bank of the river Chebar, but he was solitary: and that this was done by vision, is by no means doubtful, since he was always among his own people. [Note: Alexander, " Ezekiel," p764. This does not seem to have been a silence commanded of God, such as occurred later (Ezekiel 3:26). We'll send you an email with steps on how to reset your password. How then does he say, that he is now returned? Ver. So the Vulgate: acervum novarum frugum, "a heap of new fruits." Ezekiel 3:13. Ezekiel Eats the Scroll … 12 Then the Spirit lifted me up, and I heard a great rumbling sound behind me: ‘Blessed be the glory of the LORD in His dwelling place!’ 13 It was the sound of the wings of the living creatures brushing against one another and the sound of the wheels beside them, a great rumbling sound. 17. Delitzsch, “Forest Hill;” more recently, “Mound of the Storm” (Pinches), or, “Hill of the Deluge” (Haupt). Ezekiel is a major prophet of the Old Testament, the author of the Book of Ezekiel.He lived in Jerusalem until the Babylonian conquest and captivity of Israel, at which time he was taken to Babylon. Ezekiel 3:15 Parallel Verses [⇓ See commentary ⇓] Ezekiel 3:15, NIV: "I came to the exiles who lived at Tel Aviv near the Kebar River.And there, where they were living, I sat among them for seven days--deeply distressed." 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